<meta content="text/html; charset=utf-8" http-equiv="Content-Type" /> <meta content="Word.Document" name="ProgId" /> <meta content="Microsoft Word 11" name="Generator" /> <meta content="Microsoft Word 11" name="Originator" /> <link href="file:///C:\DOCUME~1\ahirc\LOCALS~1\Temp\msohtml1\01\clip_filelist.xml" rel="File-List" /><o:smarttagtype name="State" namespaceuri="urn:schemas-microsoft-com:office:smarttags"></o:smarttagtype><o:smarttagtype name="City" namespaceuri="urn:schemas-microsoft-com:office:smarttags"></o:smarttagtype><o:smarttagtype name="place" namespaceuri="urn:schemas-microsoft-com:office:smarttags"></o:smarttagtype><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:PunctuationKerning /> <w:ValidateAgainstSchemas /> <w:SaveIfXMLInvalid>false</w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false</w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false</w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables /> <w:SnapToGridInCell /> <w:WrapTextWithPunct /> <w:UseAsianBreakRules /> <w:DontGrowAutofit /> </w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel> </w:WordDocument> </xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState="false" LatentStyleCount="156"> </w:LatentStyles> </xml><![endif]--><!--[if !mso]><object classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]--><style type="text/css"> <!-- /* Font Definitions */ @font-face {font-family:Mangal; panose-1:0 0 4 0 0 0 0 0 0 0; mso-font-charset:1; mso-generic-font-family:auto; mso-font-pitch:variable; mso-font-signature:32768 0 0 0 0 0;} /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; text-align:right; mso-pagination:widow-orphan; direction:rtl; unicode-bidi:embed; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} @page Section1 {size:8.5in 11.0in; margin:1.0in 1.25in 1.0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} </style> <![endif]--> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><br /> <br /> There is a Hadith in Sahih Bukhari:<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">Translation of Hadith: Masrooq says: Hadhrat Aisha (May Allah be well pleased with her) says: Whoever tells you that Hadhrat Muhammad (Sallallahu alaihi wa sallam) saw His Lord, as He is, lies.<span style=""> </span>Allah Ta’ala says: No sight can grasp His vision but He has encompassed all vision and eyesight. He is the All-Penetrating Viewer, All-Aware. Surah An’aam (6:103)<span style=""> </span>(Sahih Bukhari, <st1:place w:st="on"><st1:city w:st="on">Kitab</st1:city> <st1:state w:st="on">Ut</st1:state></st1:place> Tauheed, Hadith No. 7380)<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">This Hadith does not negate “seeing” Allah Ta’ala, but negates seeing Allah Ta’ala, as He is, as Allah Ta’ala and His attributes (qualities) are beyond all measure and boundless.<span style=""> </span>Seeing Allah Ta’ala, as the Lord is, is impossible.<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">If the negation in this Hadith is taken to be the negation of comprehending Allah Ta’ala, then there is no problem at all. <span style=""> </span>However, if it is insisted that this Hadith negates vision of Allah Ta’ala per se, then this Hadith is not acceptable when other </span><i style=""><span style="">Marfu’</span></i><span style=""> Hadith, which establish the vision of Allah Ta’ala are present<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><b><i style=""><span style="">First reason</span></i></b><span style=""><o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">Other Hadith, which are narrated on the authority of other Sahabah show that the Holy Prophet (Sallallahu alaihi wa sallam) saw Allah Ta’ala.<span style=""> </span>Those Hadith contain the actual words of the Holy Prophet (Sallallahu alaihi wa sallam) Himself like, “I saw Allah Ta’ala” and so on.<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">Of course, these Hadith are </span><i style=""><span style="">Marfu,’ </span></i><span style="">as this is not something, which cannot be deduced by any kind of logic.<span style=""> </span>When the Sahabah narrate this, obviously they are doing so because the Holy Prophet (Sallallahu alaihi wa sallam) said so.<span style=""> </span><o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">There is a principle of the Imams of Hadith and Fiqh that whatever the Sahabah say about something, which cannot be deduced by logic, then with regard to its ruling, it is a Hadith </span><i style=""><span style="">Marfu’</span></i><span style="">.<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">Therefore, all the Hadith, which the Sahabah narrate about the vision of Allah Ta’ala for the Holy Prophet (Sallallahu alaihi wa sallam) are all </span><i style=""><span style="">Marfu’</span></i><span style="">.<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">On the other hand, Hadhrat Aisha Siddiqua (May Allah be well pleased with her) didn’t narrate any </span><i style=""><span style="">Marfu’</span></i><span style=""> Hadith, but gave the reference of a verse of the Holy Quran, which is Hadith </span><i style=""><span style="">Mauquf</span></i><span style="">.<span style=""> </span>Obviously, the actual words of the Holy Prophet (Sallallahu alaihi wa sallam) will be preferred over the deduction of a Sahabi.<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><b><i style=""><span style="">Second reason</span></i></b><span style=""><o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">The Fuqaha (jurists) of the Ummah have given a principle:<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">Translation: A Hadith which affirms something is always preferred over a Hadith, which negates the same.<span style=""> </span>(</span><i style=""><span style="">Sharh Muslim Lin Nawawi</span></i><span style="">)<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style="">We learn from the Hadith, which are narrated by the different Sahabah that the Holy Prophet (Sallallahu alaihi wa sallam) saw Allah Ta’ala.<span style=""> </span>With this principle, the narrations of the Sahabah that the Holy Prophet (Sallallahu alaihi wa sallam) saw Allah Ta’ala will be preferred over the Hadith of Hadhrat Aisha (May Allah be well pleased with her).<o:p></o:p></span></p> <p style="text-align: left; direction: ltr; unicode-bidi: embed;" class="MsoNormal"><span style=""><o:p> </o:p></span></p>