Reciting Durud and Salaam

Allah Ta'ala has ordered the believers to send Durud on the Holy Prophet (Sallallahu alaihi wa sallam).  It is given in the Holy Quran:

 

Surely Allah and (all) His angels invoke blessings and greetings on the Holy Prophet [blessings and peace be upon him]. O Believers! You (also) send blessings on him and salute him with a worthy salutation of peace abundantly (and fervently).  Surah Ahzaab (33:56)

 

The Hadith give glad tidings to those who present Salaam to the Holy Prophet (Sallallahu alaihi wa sallam).  The Holy Prophet (Sallallahu alaihi wa sallam) said:

 

Translation of Hadith: Jibraeel (May peace be upon him) met me and said:  I give you glad tidings that Allah Ta'ala says:  Whoever presents Salaam to you, I will send Salaam on that person and whoever sends Durud on you, I will send down mercy on him.

 

Mustadrak 'Alas Sahihain, Hadith No. 770,

Musnad Imam Ahmad Bin Hambal, Hadith No. 1574,

Ash Shifa Bi Ta’areefi Huquqil Mustafa, Vol. 2, Pg. No. 75.

 

It is given in Mustadrak 'Alas Sahihain:

 

Translation of Hadith: It has been narrated on the authority of Hadhrat Abu Talha Ansari (May Allah Ta'ala be well pleased with him), who narrates on the authority of his father that one day the Holy Prophet (Sallallahu alaihi wa sallam) came to us and happiness was evident from His blessed face.  We told:  O Prophet of Allah (Sallallahu alaihi wa sallam)!  We see signs of happiness on your face.  The Holy Prophet (Sallallahu alaihi wa sallam) said:  The reason is that just now an angel came to me and said:  O Personification of Praise (Sallallahu alaihi wa sallam)!  Indeed your Lord says: Are you not happy with this that when any of your Ummati sends Durud on you, I will send mercy on him 10 times and if anyone sends Salaam to you, I will send Salaam on him 10 times.  The Holy Prophet (Sallallahu alaihi wa sallam) said:  Yes!  I am happy.

 

Mustadrak 'Alas Sahihain, Hadith No. 3534,

Musannaf Ibn Abi Shaiba, Vol. 2, Pg. No. 398,

Sunan Kubra, Hadith No. 9888,

 

In M’ojam Kabeer of Imam Tabarani, the following words are added:

 

Translation of Hadith: If any of your Ummati sends Durud on you, I will send mercy on him 10 times, my angels will pray for his forgiveness and if anyone sends Salaam on you, then Me and my angels send Salaam on him 10 times.

 

It has been narrated on the authority of Hadhrat Abdullah Bin Mas’ud:

 

Translation of Hadith: Indeed!  There are some angels of Allah Ta'ala who roam the earth, who bring the Salaam of my Ummah to me.  (Musnad Imam Ahmad Bin Hambal, Hadith No. 3484; Sunan Nasai, Hadith No. 1265; Mustadrak 'Alas Sahihain, Hadith No. 3535; Kitab Ush Shifa, Vol. 2, Pg. No. 79)

 

It is mentioned in another Hadith:

 

Translation of Hadith: It has been narrated on the authority of Hadhrat Ibn Wahb (May Allah Ta'ala be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) said: Whoever sends Salaam unto me has as if freed a slave.  (Kitab Ush Shifa, Vol. 2, Pg. No. 77)

 

It has been narrated on the authority of Hadhrat Abu Bakr Siddiq (May Allah Ta'ala be well pleased with him) that reciting Durud on the Holy Prophet (Sallallahu alaihi wa sallam) is more effective in wiping out sins than cold water is for dousing fire and sending Salaam on Him is better than freeing slaves.  (Kitab Ush Shifa, Vol. 2, Pg. No. 77)

 

It has been narrated on the authority of Hadhrat Abdullah Bin Umar (May Allah Ta'ala be well pleased with them):

 

Translation of Hadith: You send Durud profusely on the Holy Prophet (Sallallahu alaihi wa sallam) on Friday, as every Friday it is presented before Him on your behalf.  (Kitab Ush Shifa, Vol. 2, Pg. No. 79)

 

The Fuqaha (Experts of Islamic Law) have clarified that reciting Durood once in the whole lifetime is Fardh and reciting it in the assembly where the blessed name of the Holy Prophet (Sallallahu alaihi wa sallam) is mentioned is Wajib.  Apart from this, reciting Durood and Salaam on other occasions, as per convenience, is Mustahab (Commendable).  There is much excellence in reciting Durood and Salaam and there are innumerable rewards and benefits in reciting it.

 

Imam Tabarani (May Allah shower His Mercy on him) has mentioned a Hadith in Mo’jam Ausat in which the Holy Prophet (Sallallahu alaihi wa sallam) says: Aameen 3 times.  One among them is about Ramadhan and the second is about the parents.  Only the third is being mentioned here:

 

Translation of Hadith:  Jibrail (Peace be upon him) came to the Holy Prophet (Sallallahu alaihi wa sallam) and said: May Allah (Subhanahu Wa Ta'ala) ruin that person who does not recite Durood when Your blessed name is mentioned before him (or her) and the Holy Prophet (Sallallahu alaihi wa sallam) said: Aameen.

 

(Mo’jam Ausat, Hadith No: 8364)

 

Reciting Durud without Wuzu

 

Islam teaches cleanliness and purity.  For some forms of worship, cleanliness (Taharah) is a condition and for some other forms of worship and recitations and prayers, Wuzu is in included in its manners and declared as commendable. 

 

Thus, for recitations and prayers (Awrad wa Wazaaif) and especially for Durud Shareef, reciting them with Wuzu is commendable and brings greater reward and leads to raising of status.  However, reciting Durud without Wuzu is not a sin.