Dr. Mufti Syed Ziauddin Naqshbandi Mujaddidi Qadri

Shaykh Ul Fiqh, Jamia Nizamia; Founder - Director


Abul Hasanaat Islamic Research Center

Mufti Maulana Syed Zia Uddin Naqshbandi Quadri

Shaik-ul-Fiqh - Jamia Nizamia


Abul Hasanaat Islamic Research Center

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What to do with the meat of the sacrificed animal?


 

What to do with the meat of the sacrificed animal?

 

The Commendable (Mustahab) way is that 3 portions of the meat should be made.  One part should be distributed among the poor, one among the relatives and one for self.  Giving one portion to the poor is not Compulsory (Wajib), but Commendable.  As mentioned in Fatawa A’alamgiri, Vol. 5, Pg. No. 300.

 

People sacrifice animals on behalf of deceased relatives as well.  Those whose parents have passed away, they sacrifice animals on behalf of their deceased parents as well.  If the sacrifice is done on behalf of the deceased with the intention of gifting the reward to them, even though they had not willed that it should be done, then the way we are ordered to divide the meat into 3 portions, the meat of this sacrifice should also be divided into 3 portions.  One part should be distributed among the poor, one among the relatives and one for self.  The reward will be for the deceased, but the owner will be the person performing the sacrifice on behalf of the deceased.

 

If the deceased had willed that animal should be sacrificed on their behalf, then the person performing the sacrifice eat from that meat, but all the meat must be distributed among the poor.  As mentioned in Radd Ul Muhtaar.

 

Translation: The person who is sacrificing an animal on behalf of the deceased should give (some) meat in charity and eat himself as well, the way it is done when sacrificing an animal for oneself.  However, the reward is for the deceased and the ownership is of the person making the sacrifice.  (Durre Mukhtaar, Vol. 5, Pg. No. 229)

 

Sadar Shaheed (May Allah shower His mercy on him) has said:  The authoritative opinion is if the animal is being sacrificed on the orders of the deceased, then the person performing the sacrifice cannot eat, otherwise he may eat.

 

In the early days of Islam, consuming the meat of the sacrificed animal for more than 3 days was not permissible.  Later on, the Holy Prophet (Sallallahu alaihi wa sallam) granted permission to have it for more than 3 days as well.

 

As mentioned in this Hadith of Sahih Bukhari:

 

It is narrated on the authority of Hadhrat Salmah Bin Akwa’a (May Allah be well pleased with him), he says:  The Holy Prophet Sallallahu alaihi wa sallam) said:  The person who sacrifices an animal should not have anything left from the meat of the sacrifice on the 3rd day.  When the occasion of sacrifice came the next year, the Companions requested:  O Prophet of Allah (Sallallahu alaihi wa sallam)!  Should we use the meat in the same manner as we did the last year?  The Holy Prophet (Sallallahu alaihi wa sallam) said:  You have the meat, let others have it and store it up.  Last year, people were in difficulties, that’s why I decided that you should help them in the days of sacrifice.  (Sahih Bukhari, Hadith No. 5569)