Dr. Mufti Syed Ziauddin Naqshbandi Mujaddidi Qadri

Shaykh Ul Fiqh, Jamia Nizamia; Founder - Director


Abul Hasanaat Islamic Research Center

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Dr. Mufti Syed Ziauddin Naqshbandi Mujaddidi Qadri

Shaykh Ul Fiqh, Jamia Nizamia; Founder - Director


Abul Hasanaat Islamic Research Center

فتاویٰ > Worship > Chapter of Salaat > External & Internal condi

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f:754 -    Is visiting graves permissible
Country : Hyderabad, India,
Name : Inayath Ali Himmathy

Question:
    Is visiting graves there in Islam?

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Answer:
    Visiting graves is Mustahab (commendable) by consensus.  It softens the heart.  It is given in the Hadith:  

Profusely reflect on death, which dissipates the pleasures (of the flesh).  This is carried out by visiting graves and visiting graves becomes a means of Du'a and prayers of forgiveness.  The Holy Prophet (Sallallahu alaihi wa sallam) has ordered the Ummah to visit graves as given in the Hadith of Sahih Muslim:

It has been narrated on the authority of Hadhrat Ibn Buraidah (May Allah Ta'ala be well pleased with him) and he narrates on the authority of his father that the Holy Prophet (Sallallahu alaihi wa sallam) said:  I had forbidden you to visit graves.  Now you visit them.

(Sahih Muslim, Hadith No. 2305; Sunan Abu Dawood, Hadith No. 2816, 3212; Sunan Nasai, Hadith No. 558, 2005, 5559; Mustadrak 'Alas Sahihain, Hadith No. 1334; Musannaf Abdur Razzaq, Hadith No. 6708; Musnad Imam Ahmad Bin Hambal, Hadith No. 21974, 4092, 21880, 21925, 21939; Sunan Sughra Lil Baihaqui, Hadith No. 1177; Sunan Kubra Lin Nasai, Hadith No. 2159, 4518, 5162; Sunan Kubra Lil Baihaqui, Kitab Ul Janaaiz, Hadith No. 7444, 7460; Musannaf Ibn Abi Shaiba, Hadith No. 145; Al Matalib Ul A'aliyya, Hadith No. 922; M'ojam Ausat Tabarani, Hadith No. 2812, 3083, 6583, 880; M'ojam Kabeer Tabarani Hadith No. 1403, 11487; Sh'uabul Iman of Imam Baihaqui, Hadith No. 8981; Sahih Ibn Hibban, Hadith No. 5391, 5400, 5390; Majma Uz Zawaaid, Vol. 3, Pg. No. 58; Kanz Ul Ummal, Hadith No. 12264)

The command of visiting graves included both men and women without any limitation of time period, place, etc.  The word "Visit them" abrogates the earlier command of it being forbidden.  As related by Hadhrat Shaykh Abdul Haq Muhaddith Dehlwi (May Allah Ta'ala shower His mercy on him) in Ash'atul Lam'iaat, Vol. 1, Pg. No. 764.

There is a Hadith:

It has been narrated on the authority of Hadhrat Abdullah Ibn Mas'ud (May Allah Ta'ala be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) said:  I had forbidden you to visit graves, now visit them as they make you pious in this world and remind you of the hereafter.  (Jame' Tirmidhi, Hadith No. 974, Sunan Ibn Majah, Vol. 1, Pg. No. 112)

It has been narrated on the authority of Hadhrat Abu Hurairah (May Allah Ta'ala be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) visited the grave of His mother……………  He (Sallallahu alaihi wa sallam) said:  Visit graves, as they remind you of death.  (Sahih Muslim, Vol. 1, Pg. No. 314; Sunan Ibn Majah, Vol. 1, Pg. No. 112)

It is narrated on the authority of Hadhrat Abu Sa'eed Khudri (May Allah Ta'ala be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) said:  I had forbidden you to visit graves.  Now visit them, as there is warning and admonition in it.  (At Targhib Wat Tarhib, Vol. 4, Pg. No. 357)

In the mentioned Hadith, 4 benefits of visiting graves have been mentioned:

1.  Remind one of death.
2.  Remind one of the hereafter.
3.  Serve as a warning.
4.  Make one pious.

Be it the graves of the common people or the graves of the Auliya, as per what the Holy Prophet (Sallallahu alaihi wa sallam) has said these 4 benefits are gained from all of them, but through visiting the graves of Auliya and the elders, the human being acquire piety, as benefits of the world and the hereafter are gained through them.  For this reason, the Fuqaha (jurists) have clarified this in their works.

And Allah The Most Merciful and The Most Beneficent knows best.

Mufti Syed Ziauddin Naqshbandi Qadri

[Professor, Islamic Law, Jamia Nizamia,
Founder-Director Abul Hasanaat Islamic Research Center]