AR: 800   
Why Mawlid an Nabi is not declared as Eid?
..........................................
  AR: 799   
The knowledge and wisdom of Hadhrat Shaykh Abdul Qadir Jeelani (May Allah be well pleased with him)
..........................................
  AR: 798   
Mention of Mawlid an Nabi in the Holy Quran
..........................................
  AR: 797   
Takbeer Tashreeq and its rules
..........................................
  AR: 796   
Shariah ruling about making up missed fasts
..........................................
  AR: 795   
How to spend the last night of Ramadhan
..........................................
  AR: 794   
Some details about the pre-dawn meal
..........................................
  AR: 793   
Imam Azam Abu Hanifa's thirst for knowledge
..........................................
  AR: 792   
Some sayings of Imam Jafar Sadiq (May Allah be well pleased with him)
..........................................
  AR: 791   
Excellence of worship of the night
..........................................
  AR: 790   
The distinguishing attributes of Hadhrat Khaja Ghareebnawaz (May Allah shower His Mercy on him)
..........................................
  AR: 789   
What is permissible between the husband and wife when the wife is menstruating?
..........................................
  AR: 788   
Pondering over the works of Allah Most High
..........................................
  AR: 787   
A menstruating woman should make up her missed fasts but the Salaat of those days is waived
..........................................
  AR: 786   
When should Durood be recited?
..........................................
  AR: 785   
Some miracles of Hadhrat Abul Barakaat (May Allah shower His Mercy on him)
..........................................
  AR: 784   
Hadhrat Fizza (May Allah be well pleased with her)
..........................................
  AR: 783   
The deliberate poverty of the Holy Prophet (Sallallahu alaihi wa sallam)
..........................................
  AR: 782   
A dialogue between Imam Azam and Imam Auzai (May Allah shower His Mercy on them)
..........................................
  AR: 781   
True selflessness
..........................................
  AR 791 : Excellence of worship of the night

Excellence of worship of the night

 

Sleeping for the whole night is the sign of the heedless and due to the effect cast by Satan.  When the Satan casts his effect on any human being, then that person’s nights are spent in heedlessness and the day is spent in laziness and lethargy.

 

Thus, there is a Hadith in Sahih Bukhari:

 

Translation: It is narrated on the authority of Hadhrat Abu Hurairah (May Allah be well pleased with him) that the Holy Prophet (Sallallahu alaihi wa sallam) said:  When any one of you goes to sleep, Satan ties three knots at the nape of the neck.  On every knot, he says:  The night is very long for you.  You sleep for the whole night.  When a believer awakens and makes a mention of Almighty Allah, one knot is unraveled.  Then, if that person performs ablution, then another knot is unraveled.  If that person offers Salaat, all the knots are unraveled.  Then the next morning that person awakens glad and fit and fine otherwise he (or she) awakens miserable and lethargic.  (Sahih Bukhari, Hadith No. 1142; Sahih Muslim, Hadith No. 3269)

 

This Hadith teaches us that if the effect of Satan, the accursed, can be undone, it can be done with the benevolence of Allah Most High and with spending the night in worship.  The benefits of spending the night in worship that are described n the Hadith aren’t for any particular night and neither has any condition been described with it that this distinction is for those who spend every night of the year in worship, but whichever night a Muslim spends in worship, that person will get the reward and benefits of it.  Be it any night or a particular night like Shab Meraj, Shab Bara'at, Shab Qadr, the nights preceding the 2 Eids, etc.

 

Now it can’t be said that spending Shab Meraj, etc. in worship is a reprehensible innovation because Shab Meraj is also included in the aforementioned Hadith.  If the benefit of sending any night in worship of Allah is this, then the benefits of spending the night of Meraj is worship should be even greater.

 

If someone insists that excellence mentioned in the aforementioned Hadith does not include Shab Meraj and such nights, then present a Hadith which says so, which states clearly that Shab Meraj is NOT a night of worship and remembrance of Allah.  No one can limit the excellence of worshipping in the night based on one’s own whim and wish.  And certainly no one can be allowed to play around with the rules of the Shariah!

 


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