Shaykh Ul Islam Imam Muhammad Anwaarullah Farooqui (May Allah sanctify his secret) - Life and teachings
Author: Mufti Hafidh Syed Ziauddin Naqshbandi Qadri,
Professor, Islamic Law, Jamia Nizamia.
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Category List

>> Introduction
>> Shaykh Ul Islam – A multi-faceted personality
>> The glad tidings of his birth
>> Family background
>> Education and teachers
>> The knowledge and erudition of Hadhrat Shaykh Ul Islam – In the opinion of the scholars of the world
>> The disdain of Shaykh Ul Islam for worldly employment
>> Teaching and instruction of kings
>> Stay in Madina
>> Returning to Deccan on the orders of the Holy Prophet (Sallallahu alaihi wa sallam)
>> Establishment of Jamia Nizamia and its aims and objectives
>> Establishing Daairatul Ma’arif
>> Propagation of 100,000 Hadith through the efforts of Hadhrat Shaykh Ul Islam
>> Stengthening the means of reforming the Ummah
>> Establishing State Central Library
>> Establishment of Dar Ul Ifta
>> Establishment of Ishaat Ul Uloom
>> Lessons of Futuhaat Al Makkiy
>> Appointment as “Shaykh Ul Islam”
>> Shaykh Ul Islam – The reviver of faith
>> Construction and restoration of mosques
>> Establishment of Madarsas
>> For the guidance of the community
>> Other steps for the reformation of the Ummah
>> Founding of Anjuman Tahaffuze Awraaqe Mutabarrika
>> Establishing Ruyat-e-Hilal Committee
>> Syaahnaama for marriages
>> Refutation of false tenets of faith
>> Passing away of Hadhrat Shaykh Ul Islam (May Allah shower His Mercy on him)
>> Shaykh Ul Islam’s ruefulness at the spread of the false sects
>> Defending the Ahle Sunnah and the Feelings of Shaykh Ul Islam about It
>> Defending Tauheed and Eliminating Shirk
>> Protection of Iman, the Advice of Shaykh Ul Islam
>> The Commandment Of Salaat And Salaam In Namaaz
>> Kissing Thumbs on Listening to the Name of the Holy Prophet (Sallallahu Alaihi Wa Sallam)
>> Getting Our Wishes Through The Auliya Allah
>> The Attention and Grace of the Holy Prophet (Sallallahu Alaihi Wa Sallam) is Directed Towards Everybody At The Same Moment
>> Difference Between Worship and Respect
>> Starting Good Practices Is Also Good
>> The Belief in the Termination of Prophethood

 
 
The Attention and Grace of the Holy Prophet (Sallallahu Alaihi Wa Sallam) is Directed Towards Everybody At The Same Moment

Hadhrat Shaykh Ul Islam answers to the logic-based arguments on this in a beautiful manner:

 

Translation: Now the talk that among philosophers, it is not considered valid that the Holy Prophet (Sallallahu alaihi wa sallam) can pay attention to each and every person at the same time, then this discussion is for some other time.  With such thoughts, the philosophers have suspended the Powers of the Lord Almighty also and have clearly and explicitly said that Almighty Allah does not know the details of His creation.  But Muslims consider such thoughts to be whisperings from Satan.  They know that Almighty Allah is attentive towards every grain of sand present in universe and that He can give the Holy Prophet (Sallallahu alaihi wa sallam) such power when some follower (Ummati) of His calls out to Him, He (Sallallahu alaihi wa sallam) directs His attention to that Ummati and can direct His attention towards all of them also at the same time.  If this were impossible, then Almighty Allah would never have allowed the Holy Prophet (Sallallahu alaihi wa sallam) to order all Muslims to say and ask for His attention:

 

“Assalamalaika Ayyuhan Nabiyyu”

 

This shows that we ask, we request the Holy Prophet (Sallallahu alaihi wa sallam) that as per command, we present ourselves at the door of the Almighty, but neither do we have the ability to present ourselves to Him nor is our worship of such standard that the Lord may accept it.  Your help is required that this worship, this supplication reaches the door of acceptance.  In the same way, the Companions, the Tabi’en would call out to the Holy Prophet (Sallallahu alaihi wa sallam) in times of need as they knew that the Holy Prophet (Sallallahu alaihi wa sallam) is given power over this universe.” (Maqaasid ul Islam Vol. 10, Pg No: 98, 99)

 

 
 
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